Spanking Artemis: DD & the Virgin Goddess

"Before the inner feminine can safely emerge within the unconscious, she needs a strong, discerning masculine partner, who can maintain the boundaries, create a sacred space where feelings can emerge and be listened to. The intuitive wisdom that arises from the body, the creative matrix, needs a focused masculine that can release the creativity of the soul." -- Marion Woodman, Dancing in the Flames

Very few concepts in archetype and myth seem to be more misunderstood than the concept of virginity.

Recently, I've come to see that this concept as it's classically used in mythology may be one of the keys to unraveling the paradox that is DD (domestic discipline) and the related concept of feminine submission and power. The concept of virginity as it's classically defined may also be one of the key concepts required for making DD relationships work long-term.

In our modern society, a virgin is widely interpreted to be a woman who has never had sex. For example, when most people hear archetypal goddess figures like the Greek moon goddess Artemis described as a virgin goddess, they assume that means that Artemis rejected sex and the company of men.

Those of you familiar with archetypal studies know, of course, that the term "virgin" in Jungian psychology means something quite different and much richer and more intriguing than a intact hymen. Loosely translated, "virgin" in the mythological sense means "complete unto oneself."

A virgin goddess, therefore, is, generally speaking, interpreted to be a model for femininity that does not require the presence or energy of a separate, external individual, male or female, to make her whole. A virgin in this more classical sense is, by herself, a complete, whole, healthy and integrated individual - whether she's had sex or not.

Many years ago, when I first considered the idea of the virgin goddess as a model for healthy womanhood, I admit I was more than a little skeptical. Being a virgin "complete unto oneself" and needing no one else, seemed lonely and sad - the very embodiment of the "I hate men and I don't need anyone's help" hardened "feminist" who ultimately turns into the old lady living in the house on the corner with all the cats because she never found her true love and pretends stoically that she likes living alone. Sounded pretty pathetic to me. More like sour grapes than true psychological growth.

And indeed, our culture seems to reinforce the idea that a woman being "complete unto herself" is not a good goal to strive for.

One of the most prevalent (and perhaps dangerous) examples of this dismissal of the virgin archetype is in the movie Jerry Maguire, where, in the most famous scene, the Tom Cruise character famously tells his love interest that "you complete me." Cue big music swell and requisite screen kiss and roll credits -- we're left with the clear message: to be a complete person require finding an external "someone else" to live happily ever after with -- which in turn suggests fairly explicitly that no one, male or female, can be complete without another person.

This speech, by itself, suggests that the concept of the virgin goddess (or god) is socially unacceptable in our culture -- something to be avoided and "fixed," not something to strive for.

Jerry Maguire is, of course, only one particularly explicit example of a widespread cultural expectation that we need someone outside of ourselves to "complete" us or our lives won't be worth living. Many of the most powerful illustrations of this cultural expectation come from fairy tales. Virtually every well-known fairytale ends with the princess marrying the prince and living "happily ever after."

Feminists rightly criticize these fairy tales for putting forward the idea that a woman needs a man to be complete -- and indeed, as these stories are popularly interpreted in our culture, they do seem to send the message that if we want to "live happily ever after," we better get busy and find us a prince (or princess). Otherwise, well, our future as the old lady with the cats awaits...

I believe that a big part of the reason why building a DD relationship is so challenging is precisely because women in particular often come to the relationship expecting that the other person, through assuming the dominant role in a DD relationship, will "complete us."

Many of us want the "strong, discerning masculine partner" referenced in the introductory quote to come from our real-life partner, rather than from our own psyches. As submissive woman, many of us plan to act out the one-dimensional feminine energy of submission, and expect our partners to act out the one-dimensional masculine role of dominance. Together, we complete each other (or so goes our brilliant plan!).

Of course, everyone who falls into this trap, male or female, has their own reasons for wanting an external person to provide the other half of the masculine/feminine dynamic. I'm certainly no exception.

For me, I suspect the appeal of the "Jerry Maguire"/happy-ever-after model is, at least in part, that it feels like a way to avoid facing my fear of being seen as overly masculine. Pushing my masculine impulses off onto my partner by asking him to dominate me in such a dramatic way seemed like a clever way to avoid admitting how afraid I was of exploring those masculine impulses, and thereby becoming too much of a "man" (by that, read sexually undesirable/repulsive to my partner).

But of course, what we really do when we put the responsibility for expressing our masculine side onto a partner is avoid responsibility for exploring our own psyches. In my case, I was asking someone else to express a part of myself that I've been afraid to express and explore on my own -- an act of cowardice, avoidance and entitlement that almost destroyed the relationship.

Asking someone else to do what I wasn't willing to do myself is never a recipe for a healthy dynamic between two people. And ultimately, I resented my own attempts to squelch a vital part of myself, and my partner resented being asked to carry a burden that he should never have been asked to carry.

The reality is that we are wrong to expect someone external to ourselves-- no matter how much he loves us-- to balance our internal psychic scales by providing masculine energy that we need to provide for ourselves. By dishonoring the "virgin goddess," we dishonor the relationship -- and more importantly, we dishonor ourselves.

Women aren't the only ones subject to this potential pitfall. We have probably all seen or experienced examples of hyper-alpha males who want to dominate women largely to avoid facing their own insecurities about exploring their inner feminine natures (read so-called "weaknesses"). These are the men that seem like perfect DD partners at first because they take to it so naturally, and only later are revealed to be the ones who abuse the power that we give them.

By expecting another person to provide the masculine (or feminine) energy in our lives, we risk dooming ourselves and the relationship to being fundamentally unsatisfying and incomplete, and potentially driving away our partner with unrealistic expectations and demands that no one outside of ourselves can or should be expected to fill.

By relying on an external person to articulate our inner masculine (or feminine) we are looking for psychological wholeness and integration outside of ourselves -- which is the very definition of co-dependence and dysfunction. We are walking around half a person, completely reliant on someone else to provide what we need to provide for ourselves to feel completed, healthy and whole. And feeling angry, resentful and betrayed when our partner isn't able to do for us what we ought to be doing for ourselves.

I suspect that for a DD relationship to really thrive and become the rich, archetypally fulfilling experience that many of us sense on a gut level it can be, both parties must release their expectation that the other person will fill in the missing piece of their psyche and "balance" their internal psyches with external actions.

Getting (or giving) a good spanking is a powerful, spiritual experience -- but if it's our way of getting our partner to express our inner masculine (feminine) for us and avoiding our responsibility to find this balance internally, it's fundamentally dysfunctional no matter how good it feels in the moment.

I suggest, therefore, that a healthy, sustainable DD relationship requires that women who long for submission with their mates may also need to actively work on exploring their masculine side (ideally outside of the relationship in a career or a hobby -- see "Going to Extremes"). And equally, that men who truly seek to explore the spiritual power of fulfilling their masculine side in a relationship with a submissive woman may find they're more able to get in touch with their true, healthy masculine by exploring their feminine side as well (again, perhaps outside of the relationship through volunteer work or other nurturing activities).

And so we come back to the idea of the virgin goddess, fairy tales and Jerry Maguire. I would suggest, then, that these stories are great models for teaching us how to become "complete" -- if we read them differently from the way popular culture often suggests that we read them.

Jungian mythological interpretation tells us that every character in a fairytale is a part of ourselves. (See Iron John, Joseph Campbell's Power of Myth, the writing of Marion Woodman and Bruno Bettelheim, to name some famous examples of this very powerful approach.)

This more self-contained way of interpreting fairy tales suggests that the union of male and female that happens at the end of stories like Cinderella and and Jerry Maguire (which is, of course, a contemporary fairy tale) isn't about an external male hero coming to rescue and "complete" the female. It's dangerous, misleading and dis-empowering to read these stories literally.

Instead, the true healing power of these stories lies in reading them as examples of how the woman (or man) whose various parts are represented in the story might go about finding the internal balance and union of the masculine and feminine parts of their psyche.

When Jerry Maguire and Cinderella are both read this way, they become very healthy models of psychological integration. The male/female characters do in fact "complete" each other in the sense that, just as in the opening quote, our internal feminine requires a healthy internal masculine to be completed and vice a versa.

Our mission as "DD women" then, is to become virgin goddesses by finding our inner Prince Charming and honoring him by "marrying" him (read: integrate him into our psyches), before we attempt to partner with another person in the real world.

Using this model, the dynamic of a DD relationship becomes far more complex than it initially seems when we envision it in our child-like fantasies. Instead of seeing the relationship simplistically as a scale in which she stands on one side as the feminine and he stands on the other side as the masculine, a fully realized DD relationship may require each person to balance their internal masculine and feminine on their own first -- resulting in two balanced people coming together to create a second, richer and more complex kind of secondary balance -- a masculine/feminine balancing a masculine/feminine in whatever combination works for each unique relationship.

In short, I suspect that a long-term healthy DD relationship (and more broadly, perhaps any relationship) requires that a woman (or man) recognize the importance of becoming a virgin goddess (or god) -- complete unto herself (or himself) balancing and honoring her/his own internal masculine and feminine, before stepping into this complex and emotionally fragile dynamic with another person.

New book: How to Get the Spanking You Want



...asking for it, getting it & making it better.... the first e-book by Vivian....

Here's how it all happened...

Several months ago, I was contacted by the people over at Variant Books, (they're a brand-new e-book imprint from a publishing company). Apparently, they're fans of The Disciplined Feminist and asked me if I'd consider writing a book for them.

At first, I thought the idea was crazy. I do enjoy writing about the subject of DD and spanking, but had never really considered doing an e-book about it -- and wasn't even sure I had anything "bookworthy" to say that I hadn't said already here on the blog.

Then I gave some thought to my life history on this subject, much of which I haven't shared with readers of the blog since it didn't directly relate to the articles I've posted.

But when I actually thought back, I realized I'd spent over 23 years (yikes!) negotiating my way through various types of spanking and DD relationships -- at all ages and life stages and with partners at all ages and life stages. I've spent the last ten years of my "real life" doing professional-level academic research on the psychology of gender roles and archetypes for various books, films, academic studies and other projects. Add in the three years during this blog where, largely because of that research and because of the particularly challenging relationship I have with my current partner I've questioned many of the assumptions that I and others have made about this very unique lifestyle we've chosen, and I started to think maybe I did have something valuable to say.

Plus, given the post-election lull and my strong desire not to have do anything that requires leaving my little mountain hideaway, and my current ambivalence about jumping back into the political fray, and the issue that we've discussing on the blog about the importance of career-related work that's separate from my partner, I thought, why not give the book idea a whirl?

I also thought about the emails I get virtually every week from people asking me for spanking advice. And since many of you know first-hand how slow I am at answering emails (largely because my email time is so limited and my little dial-up connection is so slow), I thought perhaps writing this book would be a great way to answer some of those emails in a more complete and accessible way.

So when asked me for book topic suggestions, I immediately thought of "How to Get the Spanking You Want." Of all the emails I get asking for advice, well over half of them are from women (and some men) who want their husband or boyfriend to spank them, but don't know how to ask, and this question seems to pop up a lot on spanking and DD forums, too.

What's more, when I did a search online for the best advice out there for people who want their partners to spank them, I was actually pretty horrified at what I found. A lot of it seemed pretty flaky, and even worse, dangerous and likely to backfire on the unsuspecting sub who tries it!

Well, when all was said and done, we wound up with a contract for a two-book series. So...

I'm happy to announce the upcoming release of "How to Get the Spanking You Want: The Complete Guide to Asking for it, Getting It & Making It Better," and the companion guide, "How to Give a Spanking: (sub title still under construction)".

"How to Get the Spanking You Want" is available now, and "How to Give a Spanking" will be available June 30. You can get more information and a copy of "How to Give a Spanking" at www.VariantBooks.com/get_spanking.html. (7/3/09: Vivian's updated note: For those of you who have emailed me, I'm a bit behind in turning in the manuscript for the second book, but am working on it and will have it available end of July latest -- and probably earlier than that!)

At any rate, I'm actually very happy with the way the project is turning out. I hope when all is said and done it will be a valuable resource for anyone looking for information on how to initiate a conversation about spanking with a partner.

Stay tuned here for all the latest updates on this strange new venture!

Warmest,
Viv

PS -- And for those of you who are wondering, the answer is, no, that's not me on the cover... :-)

UPDATE June 7, 2009:

You can read an excerpt of "How to Get the Spanking You Want" at Uncle Agony, All Things Spanking, Spankoz, and a reader review of the book at Brambleberry Blush blog.

The Courage to Submit: An Unlikely Role Model

Okay, after several articles exploring all the serious psychology behind DD (domestic discipline) it seems time to lighten things up a bit.

Note that this article will make much more sense if you first CLICK HERE to view the video that inspired it.

Of course, I enjoyed this clip immensely. For starters, it's a rare example of the sort of thing we women who are DD-inclined spend a lot of time fantasizing about: a real-life example of a young, attractive woman being spanked by a nurturing but stern older man.

But beyond the erotic power of this video being about a real person in a real disciplinary situation, this video caught my attention in another, even more compelling, way. The more I watched it, the more I realized that Nancy, the "star" of the video, was in many ways, the person I aspire to be both in life and in DD/disciplinary situations.

For starters, Nancy is attractive and very feminine. She is, we learn, a beauty queen -- Miss Booneville 2008. By definition, an archetype of femininity. That her excuse for her repeated lateness to school involves being a "lady" who needs extra time to get ready further reinforces this archetype. I'm reminded of John F. Kennedy's remark about Jackie's lateness to a social event: "Mrs. Kennedy is organizing herself. She takes longer than we do, but then again, she looks better than we do when she's finished." Powerful iconic images of femininity are invoked here. This is a young woman who, consciously or not, taps into many women's most deeply-cherished images of what it means to be female.

Nancy's dilemma re: the extra inconvenience of being female is mirrored sympathetically by Principal Halter, who sympathizes with a smile that "he's spent half of his life waiting for women to get ready." Relieved, Nancy believes she's going to avoid a punishment because she has used her feminine wiles to charm her would-be disciplinarian. This is fantasy fulfillment, too, of course -- we often long for our disciplinarian to understand and forgive us our transgression because we are so charming, rather than holding us accountable.

But deep down, most of us also realize that if we were to be forgiven without punishment, a big part of us would feel let down, unsafe, incomplete. Justice must be done for us to feel balanced. Nancy herself acknowledges with a small smile that even though half the student body is female, presumably with the same necessity to get ready that she has, "they're not late." She is admitting here her need for justice and fairness. In an indirect way, she is asking to be punished and admitting that she deserves it.

It's clear that Nancy is nervous about what's to come, of course. Her body language and nervous smiles and winces make it fairly clear that she knows she's not going to get out of being punished. And yet when Principal Halter offers her the choice of a paddling or a half day's detention, she keeps her cool. Instead of flinching, panicking or begging for mercy, she does something that I, at least, found surprisingly courageous and adventurous for a 16-year old teenage beauty queen facing what is apparently her first paddling. She asks to see the paddle.

How brave, how empowered this is! How inspirational, really, for Nancy to keep her cool in this most embarrassing situation enough to have the presence of mind to inspect the implement of her humiliation before making her decision. This is real-life girl power in action. It's clear that Principal Halter is also taken aback and perhaps even impressed by her chutzpah. His smile as he tells her to "have at it" and indicates the paddle on his desk seems to reflect at least a little admiration.

But Nancy doesn't just "see" the paddle. She picks it up and tests its weight, obviously imagining how it will feel on her bottom. Then she experimentally swings it in a mock swat. In picking up the paddle and swinging it, she becomes an active, rather than a passive, participant in her punishment. In this moment, she empowers herself and shifts from victim to willing partner in her punishment.

"Wow," she says as she holds the paddle, "I actually have your paddle in my hands." she jokes, with apparent genuine delight. Despite the seriousness of the situation, she finds humor and the self-confidence to see the fun of the situation. As Principal Halter laughs, she is able to share a moment of companionship with her "executioner." To take matters further, she is even able to come up with a pun: "This is disciplinary action," she says as she swings the paddle. Here is a girl who can laugh as she faces the chopping block - a modern heroine in the spirit of Mary of Scots telling her executioner that she hopes he has good aim.

While still holding the paddle, Nancy announces that she will take the three swats and the half day of detention to "get it over with." That she does this while still holding the paddle feels especially empowered -- she makes her decision while holding the symbol of that decision -- claiming, in a sense, her pain. And notice the confidence with which she makes that choice. She never, not once, tries to negotiate for more leniency or plead her way out of her punishment.

In addition, I was struck by the clear, confident way in which she says potentially embarrassing words like "paddle" or "three licks." She doesn't seem to feel there's anything shameful and degrading about discussing this subject. Instead, the whole attitude surrounding being paddled feels matter-of-fact and respectful.

This is perhaps an issue unique to me, but even after years of discussing these things with my partner and writing about them on the blog, I still have difficulty saying words like "paddle," "discipline," "punishment" and "swats" out loud, feeling that somehow in doing so, I am debasing myself. This reluctance is a source of frustration to both myself and my partner, because it's difficult to have an actual, adult conversation about what I need and want without an awful lot of hesitation and stuttering and vague euphemisms. But here is a 16-year old girl who can say these words without hesitation or apparent shame. (Later on, she adds with equal confidence that she'll just have to "take her punishment.")

Having been told that she has until Friday to decide for sure whether she'll choose the paddle or a full day of detention, Nancy smiles and genuinely, even happily says, "thank you" to the principal for offering her the choice as to how she wants to be disciplined. There doesn't seem to be any irony or petulance in her thank you. She seems genuinely grateful and appreciative of his time and energy in meting out punishment. And she seems more relaxed and confident on her way out the door than she did on her way in -- despite the fact that she's facing a certain punishment.

Friday comes, and Nancy is back along with about six other students to receive her paddling. Although she smiles nervously upon entering the office and it's clear she's scared, she is consistently courageous and in charge of her own decision to take the swats. Even when Principal Halter gives her another chance to get out of it, she doesn't back out, although the look on her face suggests clearly that she's scared. And indeed, she does express doubt as to the wisdom of her decision.

Nancy is the only girl to have selected a paddling instead of day-long detention. Waiting outside the principal's office along with the boys for her turn to be paddled, she is now in a situation where she will be pressured to act as courageously as the boys who are in for the same punishment. To get over her fear, she seems to find strength in her femininity. In an alternate take from the same documentary (CLICK HERE TO SEE IT), she offers comfort and support to a boy also waiting to be paddled -- putting her own fears aside to offer nurturing to him.

When Principal Halter opens the door and asks her if she's ready, she pauses a moment to gather her courage and silently enters the office -- the picture of courage in the face of doubt, fear and impending pain and embarrassment. Nancy maintains her dignity and self-respect in a situation in which one might expect anyone, much less a 16-year old girl who's never been paddled before, to fall apart completely.

Once Nancy enters the principal's office, we don't see what happens, but we get to hear the swats being administered. Although the swats sound pretty severe, other than a small "ouch," she takes her punishment bravely and apparently obediently.

Walking out of the office after her paddling, Nancy even manages a small smile for the camera. I can't help but feel that while this is partly to cover her embarrassment, there's also an element here of pride in her having overcome her fears and going through with the paddling -- one of the few kids in the clip with the courage to do so.

Although we do see her rubbing her bottom as she walks away, Nancy tells the interviewer that the paddling wasn't as bad as she thought it would be She has discovered that the fear of the unknown is worse than the actual object of fear itself.

Most importantly, throughout the clip, it seems clear to me that Nancy in no way associates submitting to justly-earned punishment with a loss of self-respect or self-worth. In fact, it seems the opposite is true -- in submitting to discipline with dignity and courage, she has affirmed her self-worth and her identity as someone who can survive an embarrassing or painful situation and come out stronger on the other side.

Nancy is, for me, the model of how to take a punishment and come out the other side a stronger, better, more attractive and feminine person than she was before. Her example is one that I would like to keep in mind and emulate in similar situations in my own life -- both literally when facing a spanking, and throughout my life when facing difficult or embarrassing situations.

PS -- By the way, it probably shouldn't go without saying that Principal Halter does a terrific job in his role as disciplinarian. He's kind, sympathetic and nurturing -- but it's also clear from the get-go that there's no way he's going to let her out of her punishment or give her less than he feels she's got coming. And while this could be a very humiliating experience for Nancy, he consistently shows her with respect by including her as a partner in her own punishment rather than treating her like a passive victim. His matter-of-fact approach to inflicting the paddling, I suspect, does much to contribute to Nancy's ability to come out of the experience more empowered than when she went in.

SPECIAL NOTE: If anyone out there has the capacity to download and save the file for this video so I can link to it internally on this blog rather than relying on Photobucket to keep the link up, I'd appreciate it. I know there are programs out there that can do this, but they're too large for my little dial-up connection to download!